Genealogy is considerably more than that for native Hawaiians; it is how they communicate with one another. According to traditional views, Native Hawaiians are particularly bonded to the land, or ‘o ka pae ‘aina Hawai’i, as the ancestral lands and the older cousin of Hawaiians. Native Hawaiians have traditionally educated their ancestry via a transformation (Marion). Wakea, the sky father, married Papa, whom he transformed into Papahanaumoku, the earth mother, according to Hawaiian legend. Ho’ohokulani and Haloa were their offspring, and their names represent the formation of stars in the skies and perpetual life. The taro root sprouted from Haloanaka supplied nutrition for the blossoming kid, allowing him to live on as the Hawaiian person’s first surviving ancestor. Hawaiian mythology contains many things that ordinary people will be very interested in.
The Kumulipo is a Hawaiian genesis chant that describes the beginnings of the cosmos in profound darkness. It is a change chant of a Hawaiian alii or governing chiefs. Its two thousand lines, composed and passed entirely orally, present a lengthy genealogy demonstrating the family’s spiritual dimension and documenting the family background from the start. This chant is a valuable resource for learning about Hawaiian folklore, culture, political organization, and mode of living. The genealogy demonstrates how inextricably linked individuals are. It is usual in Hawaiian culture to run across a member of the family or someone they know. As a result of this work, we can say that Hawaiian mythology significantly contributed to developing these people in the future, like Greek and Roman myths.
Work Cited
Kelly, Marion. “Some Helpful Notes In Developing An Understanding Of Ancient Hawaiian Society: Native Planters in Old Hawaii.” (2021).