Rising against unjust oppression is a duty of any righteous resident of the farm. The current conditions in which the animals reside are unacceptable, as the animals in power openly ignore others’ needs and desires. The farm’s resources are occupied by the pigs alone, and they attempt to define truth in accordance with their own beliefs, while the other animals are forced to work for them. When united together, the animals can construct a better living environment, defining the products’ implementations themselves. Every animal member should have an equal right to be a part of the farm’s politics. The animals of the farm must rise up against the pigs because their disregard for this community is immoral and disgraceful.
Rebelling against the pigs’ tyranny is necessary since pigs have been stealing milk and apples from the animal community. The absence of these products was noticed specifically after the pigs’ involvement. The perpetrators consented to the accusation, stating that “It is for your sake that we drink the milk and eat those apples” (Orwell, 1996, p. 51). Even though they argue that milk and apples are required for their well-being, in truth, it is incorrect. They harvest these products for their future benefits, such as new devices. The produce was stolen in secret, and while other animals were to continue working in the fields, the pigs enjoyed the luxury of these resources. Such behavior is exceptionally resemblant to the actions of Man. The Man also stole the goods created by animals, never giving anything in return.
Another prime reason to participate in an uprising is the pigs’ unprecedented control of the farm. They force the animals to participate in various work duties, establishing gruesome rules. For example, one of the recommendations is: “This work is strictly voluntary, but any animal who absented himself from it would have his rations reduced by half” (Orwell, 1996, p. 69). The pigs strive to cover the fact that they are abusing the animal community, suggesting that the work is not mandatory.
Nevertheless, they impose orders to ensure that the goods will be harvested, intimidating the animals to work for them. They control the community members through food rations and hunger. In the end, the pigs do not work in the fields, only pretending to make difficult decisions. Their inability to properly manage the farm’s resources is dangerous for the other animals, thus necessitating a rebellion.
As the pigs believe themselves to be superior to other community representatives, it is essential to protest the existing regime. The commandments were one of the binding rulings that the animals always referred to. However, the pigs tempered with them, maintaining only one: “All animals are equal, but some animals are more equal than others” (Orwell, 1996, p. 126). It is clear that the pigs believe themselves to be superior in comparison to all other animals. The latter is forced to comply with their terrible requirements. The oppressors are openly ignoring the individual desires of other members. In addition, they are selling the farm’s produce to purchase goods for their amusement. Such disgraceful treatment should not be experienced by any animal.
To conclude, multiple reasons were presented against the political order sustained by the pigs. Their tyranny envelops various spheres of the animals’ lives, from stolen products, such as milk and apples, to abusing the community representatives’ amount of work. The pigs directly state that they are more exceptional in comparison to others, which is an immoral claim. The animals of the farm deserve a better living environment, where their hard labor is appreciated, and their beliefs and decisions are listened to. United together, the animals can successfully overthrow the pigs, thus establishing the quality of life that they desire to possess.
Reference
Orwell, G. (1996). Animal farm. Signet.