Mysticism refers to practices and ideologies that aim at connecting with the ultimate reality and God. It is often associated with achieving an alternate state of consciousness and experiencing religious ecstasies. Various myths, legends, ethics, and beliefs attributed to mysticism might put some people off learning the subject in more detail. However, some authors suggest that mystics are not so otherworldly as commonly believed (Moore; Vincenty). This paper aims at discussing views on mysticism and related aspects presented in the articles by Moore, Vincenty, and Hebert.
Mysticism is closely related to religious concepts, traditions, and practices. However, it does not necessarily center around religion but leans toward wonder and mystery. According to Moore, mystics’ main point of interest is stretching “beyond the usual small and protective ego.” The focus on self and extending personal boundaries helps change an individual’s way of thinking and perceiving reality. Even though the term mysticism has a pejorative meaning for many, indicating the lost connection with reality, mystics are, in fact, receptive people who are open to spiritual experiences (Hebert). Hence, such a perspective on the matter allows for identifying the nature of the mystical experience. As Moore states, mystics’ spiritual imagination helps them see God in everything from a piece of wood to a bird’s song. Besides, they can turn to various practices, such as praying, meditating, or writing poetry (Vincenty). Mystics unite themselves with nature and inner voice and thus increase the presence of the spiritual in their lives.
The articles present similar premises, focusing on establishing a deeper connection with God. As Hebert states, mystics believe that there is no free will but an absolute power that defines every decision. Similarly, Vincenty mentions the higher power which mysticism places at the center of its principles. Besides, the authors point out similar signs that can indicate an inclination towards the spiritual in an individual, such as questioning the existence, valuing intuition, as well as promoting internal growth (Moore; Hebert). In this regard, mystics are believed to cultivate their experiences and enjoy spiritual moments in both spiritual and mundane ways. For instance, Vincenty highlights the idea of mystics doing everything that brings them closer to God. At the same time, Moore supports the suggestion that mysticism involves blissful experiences that can result from emotional and intellectual connections, such as witnessing art, looking at a person’s child, or creating something worthy. Therefore, it can be concluded that in all articles, such a practice is presented as versatile and comprehensive.
Another viewpoint to consider is the future use of the discussed articles in a religious and personal context. In this regard, Moore and Vincenty focus on the religious aspects of mysticism more. In turn, Hebert offers a view on mystics, focusing on an individual’s characteristics and beliefs. However, all three articles emphasize the idea of a higher power that unites people who turn to spiritual practice. Possibilities for further research include defining the term mystic from religious and non-religious perspectives and determining the effects of spiritual experiences better.
To conclude, mysticism is a subject that is negatively perceived by many people due to the lack of awareness about it. However, the articles by Moore, Vincenty, and Hebert shed light on various aspects of mysticism and associated practices. The authors present their opinion on common spiritual tendencies, highlighting the idea that mystics are not always otherworldly, and even usual people not practicing mysticism can experience its bliss.
Works Cited
Hebert, Cara. “Am I a Mystic? 10 Telltale Signs of Mystics.” Gaia, 2020, Web.
Moore, Thomas. “Anyone Can Be A Mystic: Here’s How.” HuffPost, 2017, Web.
Vincenty, Samantha. “Signs You Might Be a Mystic.” Oprah Magazine, 2020, Web.