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The Customary Laws and Land Rights in Australia

Introduction

Culture is a useful element of identifying human values and virtues among people of diverse backgrounds. Traditional and conservative persons acknowledge the significance of community principles. Information on indigenous communities has helped to understand how individuals interpret beliefs and traditions (New South Wales, 2016). Therefore, philosophical articles are instrumental in providing how communities perceive their relationship with their surrounding. Environmental sustainability is a growing social concern that requires collective participation by all individuals. In essence, indigenous communities’ customary laws and conservative beliefs should be integrated progressively to ensure continuity entailing sustainability values and practices among future generations.

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Main text

Land and water are valuable natural resources that support life on the planet. Individuals from conservative communities consider land and water as scarce resources expensive to acquire. “The Benefits Associated with Caring for Country” is an essential article whose information enlightens the perception of natural resources among indigenous communities in Australia (Weir et al., 2011). Descendants of their generation are encouraged to engage in social and economic practices that enhance sustainability. The article has been useful in understanding the social aspects of caring for one’s country. This term refers to the direct association between people and land (Ritter, 2020). Most fundamentally, caring for a state should ensure environmental conservation for the survival of future communities.

Customary laws are useful in regulating the social practices of a given community. The article on indigenous practices, written by Robinson and Raven (2020), is instrumental in comprehending the world perception of aborigines. Information acquired from the publication is useful in understanding the essence of recognizing cultural diversity. Since globalization has resulted in multicultural societies with diverse beliefs and values, people of different faiths and racial backgrounds live together in international towns and cities across the globe. Respecting the traditional values of indigenous communities is critical in establishing and sustaining peaceful interaction. Disrespecting typical community values can invoke inter-communal violence based on conventional beliefs (Ritter, 2020). Indigenous customary laws identify aborigines as rightful owners of the land and justified descendants.

The original inhabitants of Australia are considered to be the tribes of Aborigines and Torres Strait Islander, tribes. The 2017 National Constitutional Convention makes vital submission regarding customary laws which ruled the ancestors (McKay, 2017). It is objective to note that rules and regulations are enacted and implemented to establish peace, order, and security. Current authorities should validate customary laws on land ownership among indigenous communities for fairness since aborigines have encountered significant land injustices despite being original inhabitants of the region. The 2017 Convention highlights the essence of ensuring sustainability by enhancing environmental conservation (Weir et al., 2011). Most importantly, the article is instrumental in understanding the political governance of traditional communities.

Conclusion

In conclusion, land rights and native privileges should be integrated for accurate and just implementation. Customary laws of previous authorities guided land privileges among indigenous communities. Moreover, the rights are considered instrumental in determining land interests among Aborigines in Australia. Native privileges should be directly integrated with land moralities for just ownership of territories in the region. Thus, the article has been useful in understanding how customary laws can be integrated with modern rules regulating ownership. New South Wales has been strategically incorporated in understanding land rights among owners of territory in the region, since incorporating social policies in land ownership would ensure that indigenous communities are treated justly. Most importantly, the articles have communicated the relationship essence between the people and biodiversity.

References

McKay, D. (2017). Uluru statement: A quick guide [PDF document]. Web.

New South Wales Aboriginal Land Council. (2016). Fact sheet: Comparison of land rights and native title in NSW [PDF document]. Web.

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Ritter, D. (2020). Contesting native title: From controversy to consensus in the struggle over indigenous land rights. Routledge.

Robinson, D. F., & Raven, M. (2020). Recognizing indigenous customary law of totemic plant species: Challenges and pathways. The Geographical Journal, 186(1), 31−44. Web.

Weir, J. K., Stacey, C., & Youngetob, K. (2011). The benefits associated with caring for country [PDF document]. Web.

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StudyCorgi. (2022, March 28). The Customary Laws and Land Rights in Australia. Retrieved from https://studycorgi.com/the-customary-laws-and-land-rights-in-australia/

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StudyCorgi. "The Customary Laws and Land Rights in Australia." March 28, 2022. https://studycorgi.com/the-customary-laws-and-land-rights-in-australia/.

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StudyCorgi. 2022. "The Customary Laws and Land Rights in Australia." March 28, 2022. https://studycorgi.com/the-customary-laws-and-land-rights-in-australia/.

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StudyCorgi. (2022) 'The Customary Laws and Land Rights in Australia'. 28 March.

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