The due are terms known for their elusive depiction of the contemporary use of signs as symbols. For a long time, society has developed a tendency of conveying what ought to be a reality with signs as ways and arts of symbolism that make the whole thing become meaningless. Actually, they do not hide a form of reality but what they simply do is throw anything in the context under the bed such that even the rays of truth cannot illuminate it.
This also implies that it is an act of deception by painting a whole matter with some profound images and identities. This is the same way it is brought to the picture by Baudrillard as a kind of system made up of empty signs that indicate exasperation of the initial matter or reality and tailored into something else. Therefore, this article is an essay that describes a background on Bauldrillards general theory as depicted in his book Simulacra and Simulation in-line with the given quotation.
Baudrillard’s theory emanates from the fact that societal tendencies have become overly disastrous. In this regard, society masks various ill issues through the use of signs and symbols to hide the real meaning of such issues. As a result, the inventor of the theory decided to highlight such issues through a thorough analysis of the respective tendencies.
The author depicts that everything starts because of the need to copy something in the form of an image. It also becomes a challenge to a human being since they have to perverse reality abnormally. Actually, it is becoming a kind of obsession to such an extent that reality is regarded as evil under the sun. This means that the twisted sign does not actually bring out the fact that reality exists but rather just hints that signs are able to encapsulate something thus becoming a cleaver form of deception according to Baudrillard (Baudrillard 1983).
It is also of profound amazement that reality has been masked whereby simulacrum instead comes in pretense to be the original copy. The use of signs and images in conveying certain information claims to portray reality but in a real sense, there is nothing except reinforcement of certain agendas whose outline can not be revealed. The author terms this as the order of sorcery (Baudrillard 1983).
As one can notice from the given quotation, the inauguration of simulation is based on unjustifiable grounds. Therefore, this can easily be a platform for the manipulation of the truth. What would the world be if the truth is not brought out under the sun but kept in darkness? What happens when human beings are only told what they want to hear and not what they really need to hear? It all rounds up to the fact that simulation runs the world to a mess and to an era of false ideologies.
All these have had their way as a result of human errors as well as a day to day weakness. It becomes crystal clear from the quotation that human beings have always been drawn away by what is appealing to the sight other than taking time to learn about the true hidden message or contents of something. When signs of real are replaced with what some people want to term to be real, then everything would just be insipid.
The author’s regards are that it is a kind of evil manipulation since the act submits people to the dominion of false ideas, dogmatic beliefs, and systems being passed from one person to another through intertwined signs, arts, and symbols (Baudrillard 1983). It becomes like magic being performed for the bewitchment of the general public. The truth is, simulation and simulacra facilitate spread of fallacies/erroneous ideas which are both deceiving and invalid in nature.
However, in the light of good reasoning and critical thinking, their real nature is revealed. All and sundry can agree with this as brought out in the quotation that the duo is the key factor that undermines the art of creative and critical thinking (Baudrillard 1983). In fact, no one is delighted to be a fool or live in the world of fools. It is ironical that with the rise of this, reality cannot reproduce itself but survive under the shadows and cocoons of simulated ideologies and symbols.
In conclusion, this article describes a background on Bauldrillards general theory as depicted in his book Simulacra and Simulation in-line with the given quotation. The author hits the nail on the head by bringing the outward truth about what simulation and simulacra do to humans.
Reference
Baudrillard, J. (1983). Simulacra and Simulation. London: Semiotex.