Introduction
Raul Healing hospital has numerous roles that incorporate the roles of healing the mind, the body, and the spirit of a patient. A healing culture that touches on values, beliefs, and philosophies that surround a given societal background that the hospital serves is manifested. Many researchers have revealed that healing does not necessarily require curing attention.
Spiritual inclusion also provides a meaningful way of healing since a patient can heal with or without the administration of cure. Patients achieve hope, comfort, and peace of mind through spiritual means, music, nature, norms, and/or values. This viewpoint explains why the mind, the body, and the spirit work together towards the achievement or restoration of health in a patient. This essay elaborates on healing through both spiritual and medical means by the use of the healing hospital paradigm.
Components of Healing Hospital and their Spiritual Relationship
Most healing hospitals possess some specified features that include guidelines on respect that have a connection with interpersonal care, provision of support, and education to the healing patient. They also recognize, respect, and promote the abilities of healing. In addition, the components of the Healing Hospital Paradigm offer quality technical methodologies for healing, compassion, and acceptance to patients (Grant, 2004).
Compassionate Care and Acceptance
Healing hospitals have physicians who are trained to console the patients at times of pain and sorrow. The physicians assist the patients to find meaning and accept their situations.
Acceptance can only be achieved through religious and spiritual belief owing to mental and spiritual suffering. People always desire to have family members, friends, or physicians to stay close to them in a bid to offer support that is needed in the process of struggle. Therefore, the patient heals through acceptance of the situation (Culliford, 2002).
Compassionate care is also revealed through bereavement. This can happen through various means such as ectopic pregnancy, severe handicap, death, and induced abortion among others. When news is delivered to the family members of a patient, attention should be paid to their reactions towards the news, especially when the news is not welcoming (Culliford, 2002).
Despair reveals through depression and grief, cognitive ability, and emotions prevent patients from active involvement. As result, a person shows an outward expression of stress and feeling of confusion. At such point, it is important to provide compassionate care and emotional support with cognitive comprehension since the intellectual acknowledgement is not enough to solve the problem. Provision of continuous support is necessary.
This support includes spiritual, behavioral, cognitive, social, and/or somatic assistance to avoid recurrence of the state of mind in the future. For example, the occurrence of the Alzheimer’s disease in adults causes their families to experience feelings of loss because such individuals lose most of their competencies (Culliford, 2002).
Provision of Support through Listening and Understanding
Talking and listening to a patient enables a caregiver or a professional to realize what a patient lacks or needs to achieve. For example, a severely ill patient can develop the fear of leaving their young ones. However, counselling can enable the patient to pass the responsibility to a close relative.
Understanding of a patient is enhanced through spiritual means. Most patients view illnesses as God’s punishment. Therefore, spiritual concepts encourage them to seek medical care. For instance, when patients are diagnosed with the HIV virus, they fail to accept the situation at first. However, some opt to seek spiritual intervention and counseling that enables them to realize a need to seek medical help (Galek, Flannelly, Vane, & Galek, 2005).
Provision of the best quality technical methodology through sound decision
Physicians have realized that a reduction of mortality, recovery enhancement, and coping with the healing process solely depend on the available technical methods that are based on decisions that have spiritual connections. Some studies reveal that people who have a background where spiritual practices are encouraged tend to live longer. Religious beliefs enable the control of stress through counseling, social support, and strengthening of values (Galek et al., 2005).
Most spiritual patients understand their illnesses, stresses, and pains. Therefore, they tend to cope with such situations. Most of patients who have spiritual counseling find meaningful existence and are able to fulfill their life goals (Whitfield, 1991). However, spiritual commitment is underpins the recovery of illnesses. Researchers show that many patients who participate in religious activities have a high chance of quick recovery upon medication because of the absence of stress and worries (Galek et al., 2005).
Challenges of Creating a Healing Environment in Light of the Barriers and Complexities of the Hospital Environment
Flexibility and Adaptability
The ability to change inherent mentalities of patients is of significance for effective healing hospitals. Changes in medical practices and patient-oriented care can also require flexibility to ensure smooth operation (Whitfield, 1991). Therefore, hospital environments need to be flexible and adaptable to meet the needs of clients.
Congestion in Hospitals and enhanced Environment Stressors
Some hospitals have insufficient rooms that do not offer patients adequate freedom. This situation leads to congestion, noise, and confusion among other disruptions that make the patient feel unease and worried. The immune system of the patient can then be suppressed.
This situation leads to deteriorated recovery. Studies have shown that low quality air and glare make the patient’s blood pressure to increase due to stress. Absence of nature such as gardens, aquariums, and landscapes in most town-based hospitals influences the recovery of patients. Such conditions do not provide healing benefits to patients (Milstein, 2005).
Financial inadequacies
Some healing hospitals are not well furnished with lighting systems, temperature adjusters, and quality meals among other things. These conditions increase stress to patients, a situation that worsens their conditions. Financial problems are also felt in hospitals that have inadequate rooms to enhance privacy. There is an increased risk of infection in such congestions (Milstein, 2005).
Biblical story to support the concept of healing hospital paradigm
In the Bible, New King James Version, Jesus asks about the sick people and requests them to call for elders of the church to pray on their behalf. He also tells people that the elders should anoint them with oil in the His name. Jesus states that the prayers that are offered faithfully shall heal the sick and the Lord shall raise them up.
He also went ahead and talked about the forgiveness of sin. He said that the sick should repent and confess their sins to one another and they shall be forgiven (NKJV James 5: 14-16). The aforementioned bible verse supports the healing hospital paradigm by providing a clear correlation of spirituality with the process of healing by the means of prayer.
Conclusion
The above discussion reveals that there is a coherent relationship between medication and spiritual aspects of healing as per the Raul Healing Hospital Paradigm. Therefore, patients can be healed or cured due to not only medical attention but also their spiritual wellbeing. Consequently, both concepts are important to the process of healing.
Reference List
Culliford, L. (2002). Spirituality and clinical care. BMJ, 325(7378), 1434-1435.
Galek, K., Flannelly, K., Vane, A., & Galek, R. M. (2005). Assessing a patient’s spiritual needs: a comprehensive instrument. Holistic Nursing Practice, 19(2), 62-69.
Grant, D. (2004). Spiritual interventions: How, when, and why nurses use them. Holistic Nursing Practice, 18(1), 36-41.
Milstein, J. (2005). A paradigm of integrative care: healing with curing throughout life,“being with” and “doing to”. Journal of Perinatology, 25(9), 563-568.
Whitfield, C. (1991). Co-dependence: healing the human condition: the new paradigm for helping professionals and people in recovery, 23(1), 121-23.